Skip to main content

Agamben's Method Explained in 300 words



In 2008 Agamben published probably his most significant work: The Signature of All Things: On Method. Here he corrects his numerous critics the majority of whom mis-construe how he uses historical paradigms within a philosphical system. His remarkable synthesis of philosophy and philology, heavily inspired by Foucault and Benjamin, he calls philosophical archaeology. The system as it is presented in The Signature of All Things is summarised below:

Philosophical Archaeology: Agamben's Method

This method consists of tracing the origins of large scale concepts back to the moment when they first became operative as modes of organising and legitimising discourse through Foucauldian intelligibility.

That said, these moments of arising, as he calls them, are not historical data in the usual sense but, inspired by Benjaminian now-time, they actually say as much about us as contemporaries as they do about historical origins.

 Thus every contemporary moment, is founded on an origin or arche, yet every arche is constructed by our contemporary discourse. Thus the past only lives in the present yet the present is constantly a construct of the past. In this way time is marked by an essential double anachronism, of past things projected forward into the present and the present as a construct of the past.

Revealing this historical paradox at the basis of large scale concepts such as power, being, secularization, language and so on, is Agamben’s aim, so as to show them as logically unworkable.  The past, or temporal common, is founded on the present or temporal proper, yet the present founds the past through its attempts to access it as origin.

Thus take any concept, here for example the modern age, and you reveal the paradox between a past found, even created, by the present and present founded on the past, allowing you to suspend or make indifferent a clear separation between origins and current examples, subsequently freeing yourself of the discursive control of said concept.

It is Foucault with a happy ending.
Labels:

Comments

Anonymous said…
Thanks. I met Agamben's "The SIgnature of All Things" via the critique by Asciambaro. Your summary of Agamben is very helpful.

Richard Mullins
4 November 2013 at 21:03
Post a Comment

Popular posts from this blog

Deleuze, Difference and Repetition

For a long time I have felt that poetics has not taken into consideration a great deal written about issues pertaining to difference and repetition to be found in contemporary philosophy. As poetry's whole energy and dynamic is based on a fundamental relation to differential versus repeated units of sense (sense both in terms of meaning and the sensible), any work on difference and repetition would be welcome. That some of the greatest thinkers of the age, notably Deleuze and Derrida, have made both issues core to their whole philosophical systems is so remarkable that poetics is impoverished if it does not fully acknowledge this. Not that I am one to talk. Although I am aware of the centrality of Deleuze's work to postmodern poetry, I have as yet not been able to really address this but in Poetry Machines I began that work at least. In preparation for the few hundred words I wrote there, here are the 10,000 words I annotated in preparation. Deleuze, Gilles. Difference an
Post a Comment
Read more

Postmodern Poetry (2)

Postmodern Poetry, A Definition Postmodern poetry is an international phenomena of aesthetic multiplicities as is typical of many postmodern cultural products. It also operates self-consciously, even foundationally, within a philosophical and/or ideological context where categorisation and closed definition are rejected in favour of investigation and free play. A definition, therefore, can only ever be of a general nature and it must always be accepted that such a definition is closer to a strategy or better, as it is poetry of which we speak, a pattern into which the rangy, tireless energy of the poetry has settled for an unspecified but limited period of time. I could, at this point, pass the buck entirely and suggest that postmodern poetry exceeds definition but this would not be true for it operates within an environment still constituted by modernist values of summation and fixity for which definitions are essential. If I do not impose a definition some other agency will perha
Post a Comment
Read more

John Ashbery, Self-Portrait in a Convex Mirror

John Ashbery, Self-Portrait in a Convex Mirror (Manchester: Carcanet, 1977) First Published (New York: Viking, 1975) Close Readings and annotations of every poem in the collection March-April 1997 in preparation for In the Process of Poetry: The New York School and the Avant-Garde (Bucknell UP, 2001) Introduction: · Shoptaw notes that this return to poetry is dominated by images of waiting, that narrative (especially fairy-tale) returns, as do the musically based titles, there are no prose poems and no fixed forms such as sonnets of pantoums, most are free verse paragraphs, also bring forward a new American speech, more direct and inclusive. “As One Put Drunk into a Packet-Boat”, 1-2 · Shoptaw notes this was the original title for the collection, marking a self-consciously Romantic return to poetry, recording the thoughts of “I” from afternoon to night, just outside a childhood country home. Has a pastoral crisis narrative in that a summer storm gathers but passes leaving the poet reli
Post a Comment
Read more