If we are to take language and/or writing as the essence of truth whether this be language as such (Agamben), as writing (Derrida), house of being (Heidegger) or as logical form of propositions (analytical philosophy) then why not do so in full?
Rather than positing elements of language in contestation, is not truth-being the totality of language including those elements that we can easily observe in language that are not necessarily taken up by philosophy.
If this is the case the first work would be a taxonomy of the qualities of what we call language, the second a reconciliation of contradications and oppositions, the third a full presentation of what truth is: language in its entirety.
Structural Language is a system of signs used by a community to approach a commonality of meaning. These signs are used, it is said, to encode information by pairing sound with concept, and decoding information by conventional agreement as to which concepts these sounds signify. The link between sound and sense is arbitrary, but the means by which signs generate meanings is not. This system is dependant on presuppositions as regards symbolisation, pre-existence of intended meanings, common sense shared meanings, the difference between siginifier and signified, differential systems, and identical meanings. Central elements
- sign as bifurcated
- the combination of arbitrary and convention
- network of differentials
- diachrony as a form of trace
- preupposition of structure and of information
Heidegger's placement of Being within the habitude of language is a central moment of concession that the modalities of language recommend it to Being. I see this in two ways. First the paradox of Being can only be accessed through language. Second that certain elements of language highlighted in poetry share a commonality with Being. Language can express Being to a degree because language operates in a fashion similar to Being.
Derrida's work adds to structuralism the following critiques. The presupposition of meaning or voice before mediation in material means is false. Meaning does not precede language but is always already inscribed in language. Elements of language which are essential such as trace, deferral, differentiation, and spacing mean that all language is ostensibly writing. The symbolisation theory retrospectively infects backwards the presupposition of a direct meaning. Finally the model of freedom within confines for Derrida undermines confines resulting in destructurisation.
Agamben retains the Heideggerian and Derridean point that Being is only presentable in language. Yet he also proposes that language is not bifurcated between Being and poetry or phonology and grammatology, but that language is the immediate mediation of all categorisations. Language is the place wherein such categories come into conflict in the first instance.
All three thinkers retain and element of poetic alterity. In each case it is language's singular non-identity that gives it the modality of the presentation of 'meaning'.
- language replaces truth or meaning as the origin of Being
- language does not communicate meaning but composes meangifulness
- linguistic alterity must run alongside everyday communication
- materiality is not in service of communication but is the essence of communication
Language as such: Here Agamben and others propose a pre-writing element to language which is pure Voice. Here the division between phonological and grammatological versions of language is put to one side with language presented as the pure medium of support for meaning. In this model meaning does not precede language, nor writing precede voice as pure self-presence, but voice and writing come together by virtue of the medium of language as such.
Deep Structure: For Chomsky and others language is a cognitive procedure. It consisted intitiall of two elements, surface and deep structure. Surface structure's vary but all are reducible to deep structures common to all languages. Language is not learnt therefore but is hardwired and projects from this core the language variations. This has since been abandoned in favour of the minimalist program. What this indicates is the core ideas at the heart of all contemporary theories of grammar.
- abstraction: grammars can be built on abstract logical rules not on empirical observation allowinf us to reduced all languae to NP VP Aux and build from that.
- derivation: grammars indicate how infinite complexities are derived from limited sets of rules
- transformation and recurrence: language consists of transformations within recurring and limited structures.
- Grammaticality: a well composed sentence is one that is grammatically correct even if meaningless
- Perfection and Economy: related principles really, the complexity of the system of language is reducible to a limited number of rules which are perfect, i.e optimal and economic, ie. reductive.
These sustained positions on language do not constitute language in its totality and thus a final element of language, a logopoietic element, must be added into the mix.
- Structuralism: symbolisation, materiality, differentiation, network, double structure, trace, arbitrary convention
- Continental Philosophy: Language presents being, singularity, deferral, trace, materiality, medium, difference, dialectic, spacing
- Transformation Grammar: Language is an innate mode of all human thought based on the evolution of the brain. It moves to a simple structure from which transformation and derivations can be determined. It is motivated by perfection of optimality and economy.
- Analytical Philosophy: