The Practice of Everyday, Everybody, Everything At one point Lefebvre declares, “the true critique of everyday life will have as its prime objective the separation between the human (real and possible) and bourgeois decadence, and will imply a rehabilitation of everyday life” (Lefebvre, Critique 127). The right of each individual to a rehabilitated everyday life, that is one divested of bourgeois categorisation, returns us back to the predicament of David Antin’s mother. Denied access to the everyday, her world becomes increasingly confusing and hostile to her, her own world hostile to her, in a manner Lefebvre calls alienation. Undoubtedly, he does not see the rehabilitation of the everyday coming from the avant-garde, quite the opposite in fact, but his comment does raise a radical issue in relation to the perceived gap between art and life which is, that removal of this gap as much requires a radicalisation of the everyday as it does the processes of artistic creation. If this is to...